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Monday Morning Greetings 2020 #4 – Oldies but Goldies

January 27th, 2020

It’s the one week of the year where I give myself leeway to not produce a new Monday Morning Greetings. I am incapable of devoting the concentration required to write while overseeing and teaching during my annual Puri retreat. I will therefore be re-sharing an article I post every year at this time, which is also relevant to the retreat, a subject that I feel is so important that I think it merits reading again and again.

 

What is Vaiṣṇava Saṅga?

 

Vaiṣṇava saṅga is an assembly of devotees mutually dedicated to the assembly’s objective — the glorification of the Supreme Lord.

 

As all members of the Vaiṣṇava saṅga are focused on that objective, personal objectives become secondary.

 

Although the leaders and senior Vaiṣṇavas may help guide the saṅga, and are appropriately respected, all participating members are deeply and equally valued as essential members of the saṅga.

 

Cooperation in a Vaiṣṇava saṅga is spontaneous and manifests genuinely out of the feelings of natural attachment and respect for authority within the saṅga. As much as practical within the saṅga, corporate or hierarchical structures of authority are not forcefully or externally imposed.  

 

The channel of relationships and communication in a Vaiṣṇava saṅga is open due the trust among its members. Saṅga members thus get the maximum benefit from each other’s insights, including the realizations of its more spiritually mature members.

 

As mercy flows so freely in a Vaiṣṇava saṅga, a Vaiṣṇava saṅga naturally inspires humility in its members, which is the natural response to mercy.

 

The activities (service) of a Vaiṣṇava saṅga are born from a humble mood of service and thus truly become seva, or devotional service.

 

As the members of the Vaiṣṇava saṅga are humble, they are constantly absorbed in nāma-saṅkīrtana.

 

A Vaiṣṇava saṅga is confident in the mercy it is experiencing within its saṅga. The members welcome and value any participant or visitor from any saṅga or organization as long as they sincerely want to serve the saṅga’s objectives.

 

A Vaiṣṇava saṅga does fear Vaiṣṇava aparādha. Its members deal very carefully and respectfully with everyone.

 

A Vaiṣṇava saṅga is thus the yoga of association, where members naturally control their minds and senses out of respect and appreciation for the association and care they are receiving within the saṅga.

 

The duty of an ācārya is to create Vaiṣṇava saṅga based on the six loving exchanges of a Vaiṣṇava. To assist in its development is the best offering of service for his pleasure.

 

A Vaiṣṇava saṅga is most attractive. Sincere people will appreciate it. Pure devotees will naturally gravitate towards it. It is the basis of spreading Vaiṣṇava dharma.

 

 

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