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Monday Morning Greetings 2024 #34 – Karma or Krishna-Lila?  

August 19th, 2024

I was recently asked, “When something happens to a devotee, is it karma or krishna-lila?” My response:

 

First, the question is phrased wrong. If something happens to a devotee, the cause can be Krishna, but it’s not krishna-lila, a pleasure pastime of God. The question is therefore better asked “Is it karma or Krishna?” Good question.

 

In the Brahma-saṁhitā we read:

 

“All fruitive actions and their reactions (karmāṇi) for a person engaged in devotional service (bhakti-bhājām) are destroyed (nirdahati).”

 

Well, there you have it. It’s Krishna. But wait a second! Why then do devotees get astrological readings, which chart one’s destiny, and which work reasonably well? Even at Śrīla Prabhupāda’s birth, it was predicted that he would open many temples at an advanced age. So, is it karma? How can it be?

 

When one surrenders to Krishna, one’s purification comes directly under His supervision. But as our karma is specifically Krishna’s law geared to purify us and bring us closer to God, especially if one responds appropriately to one’s fate, why then should Krishna not allow our fate to unfold? In other words, although a person engaged in devotional service is no longer directly under the law of karma, Krishna still sanctions our destiny to continue because our karma is uniquely geared to purify us. That’s certainly true, but if one’s karma is under Krishna’s direct control, can Krishna change our karma?

 

Yes. The purpose of “bad” karma is not to punish us, but to purify us. So if by spiritual education and the practice of devotion we are learning the lessons karma meant to give us, certainly Krishna can interfere and reduce our “bad” karma. But does he have to? Not necessarily, for a devotee sees everything as coming from Krishna and therefore is focused not on destiny (what comes to one), but how one reacts (one’s free will). Every situation, for a devotee, is therefore a unique opportunity to serve God. Do not the most challenging situations often offer the most opportunity to serve God, even if to set an example for others? Also, if we deserve to have our “bad” karma reduced, God doesn’t have to change what happens to us. By studying the Bhāgavatam and applying it in one’s life, one has already reduced the suffering caused by the events in our life by enabling one to see and digest things from a higher platform of understanding.

 

Is it karma or Krishna for a devotee? It is both. For even if one surrenders to Krishna, our destiny or karma has been designed by Krishna to move the world around us to bring us closer to Him. Would not our compassionate Lord still sanction our destiny, His own law, to continue to serve us to the extent we need lessons in life to purify our hearts?

 

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