Dhanurdhara Swami January 23rd, 2017
Jagannātha is the highest form of God. That’s the realization I had today here in Purī. My reasoning goes like this:
God is a person. I am starting from that proposition because I assume my readership mostly accepts this proposal. Also, I have already argued this point extensively in Monday Morning Greetings #26.  Assuming that God doesn’t have the defect of impersonality, my argument proceeds as follows from that first proposition:
The fullest manifestation of any person is not in their position or power, but in his or her personality or inner self as a friend, parent, or lover. For example, we may meet a very powerful person, but if we don’t have a familial relationship with them – if they are a stranger or even a reverential superior – very little of that person’s fullest or most intimate self will be revealed. Position therefore covers personality or the fullest manifestation of being.
The example of a high court judge is often given to demonstrate this. We may have studied the judge’s background or history or even know him as kind or sober, but his full self is not manifest while holding court. It is only manifest when he comes home and his parental, fraternal, or romantic side is not checked by the formality and majesty that judgeship demands.
In the same way, God is not fully manifest when he displays His full grandeur as Nārāyaṇa, or the creator and controller of existence. His personality is only fully visible when He sheds His position of grandeur and appears as Kṛṣṇa, a beautiful cowherd where His intimate side is not restrained by the opulence (aiśvarya) and formality of Godhead. Kṛṣṇa is thus aptly described by Śrī Rūpa, the great Vaiṣṇava teacher, as akhila-rasāmṛta-mūrti, the personification of the combined bliss of all rasa, or in other word, the fullest manifestation or personhood.
Certainly there can be nothing higher than Kṛṣṇa, but a question still remains. What is the fullest manifestation of Kṛṣṇa? Here’s where we come to Jagannātha.
Kṛṣṇa, like any person, gives His heart in proportion to the force of one’s love. As the most intense love is mādhurya-rasa, the mellow of conjugal love, Kṛṣṇa gives Himself most fully to the gopīs. And as Śrī Rādhā stands supreme even amongst the gopīs, Kṛṣṇa opens His heart most fully to her.
Therefore the fullest manifestation of Kṛṣṇa is in response to Rādhā’s love, specifically the height of that love, the peak of her separation from Kṛṣṇa. This is a love so powerful that even Kṛṣṇa’s body transforms in overwhelming ecstasy, a condition where His eyes become highly dilated and His limbs withdraw into His body, a form known as Jagannātha. 
And if there is still any doubt that Jagannātha is the fullest manifestation of Kṛṣṇa, please consider the following:
One of the main practices of spontaneous devotional service (rāgānugā-bhakti) is the worship of the form of Kṛṣṇa corresponding to the love one aspires to attain. Śrī Caitanya was seeking to taste the love of his best devotee, Śrī Rādhā, at the height of her love. He therefore accepted Jagannātha as His worshipful Lord and spent the last eighteen years of His life in Jagannātha Purī, and even one year when Śrī Caitanya stayed in Śrī Raṅgam for the four months of the rainy season, where the deity of Viṣṇu presides, and there is no Jagannātha temple, He personally carved His own Jagannātha deity to nourish His devotion.
Can there be any doubt that Jagannātha is the highest form of God?
 For an elaborate explanation of how Kṛṣṇa became Jagannātha see Three Logs of Wood from Gopal Jiu Publications.
- Monday Morning Greetings