Dhanurdhara Swami November 13th, 2000
I returned to Vrindaban and settled into my room at the japa-kutir. His trusted assistant Baladeva built the japa-kutir for Satsvarupa Maharaja, but due to health reasons, Maharaja could not use it. I was thus fortunate to be given his room on the roof.
The house had already become a bit of a tirtha. During the Babrid Mosque controversy in Ayodhya, we even hid Srila Narayana Maharaja at this house. The police were putting Hindu fundamentalists in jail after the Mosque was torn down and a rumor was floating around Mathura that Narayana Maharaja was next. Narayana Maharaja is a Vaishnava, not a Hindu fundamentalist, but being probably the most prominent spiritual leader in Mathura, he was at risk.
He stayed for ten days with Satsvarupa Maharaja. I remember Narayana Maharaja telling us personally how impressed he was by living with Satsvarupa Maharaja, noting that Maharaja arose everyday near midnight and, like the Goswamis, slept so little. Every afternoon many senior devotees would meet on the roof of the japa-kutir to discuss krishna-katha with Narayana Maharaja.
Now Partha Sarathi Prabhu has also stayed there for a month of spiritual practice and meditation. He loved the atmosphere?especially the unparalleled view of the dome of Srila Prabhupada’s Samadhi Mandir. For the last three years I have also been having regular lectures there every evening on Bhagavatam, Caitanya Bhagavat, and now Bhakti-Sandarbha.
The japa-kutir is sanctified place but, unfortunately, it now appears that Baladeva needs to sell it.